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Home  >  Early Music Vancouver Past Events  >  Stars of the Italian Renaissance: Monteverdi & Rossi

Stars of the Italian Renaissance: Monteverdi & Rossi

Thursday, November 9 | 7:30 p.m.Christ Church Cathedral


GENERAL ADMISSION TICKETS STILL AVAILABLE

Artists: Profeti della Quinta, directed by Elam Rotem

At the dawn of the 17th century, two composers employed by the House of Gonzaga in Mantua signaled the transition from the Renaissance to the Baroque era: Salomone Rossi (ca. 1570-ca. 1630) and Claudio Monteverdi (1567-1643). Both progressed with time and musical taste, and pioneered the “new” musical style with basso continuo. Moreover, they must have known each other personally and made music together: Rossi, who was Jewish, played at court where Monteverdi was the “Maestro della musica”, and the two collaborated in composing an Intermedio for the Gonzagas. Rossi’s sister, known as “Madama Europa”, was a singer who performed in Monteverdi’s opera L’Arianna and probably in other works of his as well.

This concert is generously sponsored by Birgit Westergaard & Norman Gladstone

There will be a post-concert talk and Q & A with Elam Rotem hosted by Suzie LeBlanc, C.M.

View the full concert programme here.


PROGRAMME

Salomone Rossi (ca. 1570-ca. 1630)

Lamnatséaḥ ‘al hagitít,   Psalm 8

Elohím hashivénu,   Psalm 80:4, 8, 20

Shir hama’alót, ashréy kol yeré Adonái,   Psalm 128

Hashkivénu,   Abendgebet

Ori Harmelin (b. 1981)

Variations on ‘La Monica’

Salomone Rossi

Cor mio, deh non languire

Udite, lacrimosi spirti d’averno

Mizmór letodá   Psalm 100

Haleluyáh, Halelì nafshì ‘et ‘adonái   Psalm 146

Luzzascho Luzzaschi (1545-1607) 

lo veggio pur pietate

Morir non puo’l mio core

Claudio Monteverdi (1567-1643)

Lamento della ninfa

Ori Harmelin 

Passacaglia

Claudio Monteverdi

Lamento d’Arianna

Zefiro torna e’l bel tempo rimena


PROGRAMME NOTES

Our program brings together the music of two colleagues: the famous Claudio Monteverdi and the Jewish Salomone Rossi. They worked together as composers and performers at the Gonzaga court in Mantua at the beginning of the 17th century.

In most cities in Europe, Jewish people were rarely taking part in the arts. In Mantua, however, the situation was special: many Jewish people were professional dancers, actors, and musicians, and they took regular part in events organized by the city court. Salomone Rossi was a distinct figure in this regard, and being so appreciated by the court, he was one of only two Jews in Mantova that were exempt from wearing the obligatory Jewish identification badge. Thanks to his reputation, he managed to publish no less than 14 books of music; four books of instrumental music, nine books of Italian secular music (within which we find six books of madrigals, and one book each of canzonette, balletti, and madrigaletti), and the exceptional publication of sacred music in Hebrew (Hashirim asher liShlomo/The songs of Salomon, Venice 1622/3).

It was thanks to his many Jewish musician colleagues that Rossi was able to try and revolutionize the music of the synagogue. The same musicians that sang in the palace were available to him in the Synagogue, and so, he could use the “Western” musical standards when setting and then performing Jewish liturgical texts. Rossi and his supporters wished to spread this new tradition outside of Mantua and did so by printing (for the first time in music history) Rossi’s Jewish liturgical polyphony. But since in other Jewish communities there were no professional Jewish musicians, this music only lived as long as the community in Mantua lived. Sadly, in the war and plague of the late 1620s, the Jewish Ghetto of Mantova was destroyed and the community dispersed. It is most likely that Rossi died around that time, and with him and with the Jewish community of Mantua, also his revolutionary music in Hebrew. 

But Rossi’s Jewish music is not the only innovative aspect of his works. For example, in his first book of madrigals (1600) he added a chitarrone tablature as an accompaniment part. Apart from being the earliest printed chitarrone intabulation, when performed with only singer (as in Cor mio, deh non languire in our program) the music sounds very similar to the monodic music of the famous Giulio Caccini, who claimed to be the inventor of such a style. Rossi’s instrumental music, with its trio structure (two upper parts, typically violins, and basso continuo, typically a chitarrone or two), set the standards for dozens of instrumental music publications in the 17th century.

In the court of the Gonzaga, Rossi must have often worked closely with Monteverdi. Both composed a great number of madrigals, using lyrics by the same poets, in which they explored the expression of poetry in music. Both progressed with time and musical taste, and pioneered the “new” musical style with basso continuo. The two collaborated as composers on different occasions in the court, and Rossi’s sister, known as “Madama Europa”, was a singer who performed in Monteverdi’s opera L’Arianna and probably in other works of his as well. Moreover, there is a great musical resemblance between the instrumental sinfonias found in Monteverdi’s Orfeo and Rossi’s published sinfonias from the same period. It might be that Rossi composed some of the instrumental music and was not credited, or that the two shared many of the ideas of how such music should be composed. Regardless of the compositional aspect, it is almost certain that Rossi took part in the performances of Monteverdi’s productions.

Monteverdi’s music, rightfully so, is famous for being especially expressive and theatrical. In our program this is clearly demonstrated in the two laments: the Lamento della ninfa and the Lamento d’Arianna. The first is a standalone act of an abandoned nymph accompanied by three shepherds who both set the scene and comment on her situation (“miserella!” – “oh poor one!”). The lament of Arianna, on the other hand, is the only surviving part from the lost opera by Monteverdi Arianna (1608). The lament, originally written for one soprano and accompaniment, was arranged by Monteverdi himself for five voices and basso continuo (6th book of madrigals, 1614). In this piece, the contrasts in Arianna’s emotions – sometimes calling Theseus with love (“O Teseo, O Teseo mio”) and sometimes cursing him in rage – are expressed in the music in an unapologetic way.

In addition to the music of Rossi and Monteverdi, we include two madrigals by Luzzascho Luzzaschi, an extremely important composer from the generation just before who worked in Ferrara. Apart from writing especially refined music, Luzzaschi, being a student of Rore and teacher of many (among them the famous Gesualdo) played an important role in the development of the madrigal genre. 

With this program we invite you to enter the diverse musical soundscape of early 17th-century Mantua: passionate madrigals alongside sacred Jewish prayers. One can easily imagine the Jewish musicians starting the day with a prayer in the synagogue, and later on going to sing and play in the palace.

  • Notes by Elam Rotem

Profeti della Quinta

Ensemble Profeti Della Quinta focuses on the vocal repertoire of the 16th and early 17th centuries. They create vivid and expressive performances for audiences today while considering period performance practices. From its core of five male singers, the ensemble collaborates regularly with instrumentalists and guest singers. Their programmes range from explorations of the Italian madrigal to seldom-heard Jewish sacred music and more. In 2011 the ensemble won the York Early Music Young Artists Competition and has since performed in Europe, Israel, North America, China and Japan.They have released 10 albums on the Pan Classics, tiroler landes museen, Glossa, and LINN labels. Originally from the Galilee region of Israel, the group is now based in Basel, Switzerland, where they regularly collaborate with the Schola Cantorum.

 

Elam Rotem, music director

Profeti’s founder and musical director, Elam Rotem, is also the founder of earlymusicsources.com, an essential resource for early music manuscripts and scholarship. 

Rotem was born in 1984 in Sdot Yam, Israel. During his studies at Kibbutz Kabri High School, he set up a vocal quintet with fellow scholars. This ensemble went on to become Profeti della Quinta which now performs regularly throughout Europe, North America, Israel and further abroad. Rotem studied for a Bachelor’s degree in harpsichord at the Jerusalem Academy of Music and Dance and studied for advanced degrees in basso continuo, improvisation and composition at the Schola Cantorum Basiliensis. He went on to complete his PhD in 2016 through Schola Cantorum Basiliensis in a joint programme with the University of Würzburg, Germany. Rotem specializes in the musical style of the 16th and 17th centuries in Italy, and his ensemble, Profeti Della Quinta, is known worldwide for their performances of the music of Jewish composer Salomone Rossi, who was the first composer to use the Western-Christian musical language to compose Hebrew prayers and psalms (The Songs of Solomon, 1623).


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Een Romantische Johannes Passion

Historical Performance has been steadily looking toward the nineteenth-century as a source of inspiration, and Orchestra Lagrandt wants to lead the charge into Romantic orchestral performance practice. As an orchestra of ambitious musicians in their twenties from 25 different nations, we aspire to represent the voice of the new generation in Historical Performance.

Een Romantische Johannes Passion is an ongoing project to reimagine the Johannes Passion of J. S. Bach in a late nineteenth century style. The first Passion revivals in the Netherlands took place in Rotterdam in 1870, featuring large symphonic orchestrations, and a radically different musical language than that of the HP and modern classical worlds. In our initial performance with the Tangram Chamber Choir, we pushed the boundaries of what Romantic Bach might have sounded like: exploring changes in orchestration, stoic tempi, rubato, phrasing, nineteenth- century bowing practices, and even portamento. We plan to establish this project as an annual tradition every Easter season, reworking the arrangement each time in the spirit of Romantic spontaneity.


One of the wonderful things about the Historical Performance movement is that we are able to use forgotten practices, this time hailing from the nineteenth century, to present such a beloved and well known-work in a new light.

The world is familiar with stories of clever forgers whose life’s mission is to cunningly reproduce the light and shadows of historical masterworks, from Vermeer’s brushstrokes to Da Vinci’s proportional precision… but what if these crimes of craftsmanship were to extend beyond the visual arts? What if the pieces we know to be by Palestrina, Monteverdi or even Johann Sebastian Bach were in fact stylistic copies, artfully composed by a secret circle of music forgers and passed off as the work of the greats? What if those music forgers are at work as we speak? 

This premise inspires our original program The Music Forgery Workshop. Our early music comedy imagines the lives of such a circle of musical criminals, offering a fresh and lively presentation of historical compositions, not as museum artifacts but as living works in progress. The workshop itself is set up on the stage and its members carry forth the plot in music and words. A narrator in the role of a suspicious inspector lends the performance a theatrical flow. The listener is invited into a satire on high society’s art commerce, while the performers make fun of themselves for having devoted their lives to the niche subject of historical music performance. 

Violinist Elizabeth Sommers combines her skills and experience in traditional music with expertise in the performance and improvisation of medieval and Renaissance repertoires. Multi-instrumentalist Eliot X. Dios (keyboards, bagpipes and flutes) works wholeheartedly to employ storytelling techniques developed through the history of literature and cinema in his early music concerts. Composer Gunnar Haraldsson (violin, guitar) seeks to translate the forms and intentions of early composition for a modern audience. Halldór B. Arnarson (keyboards, voice) has devoted his career to bringing musical craftsmanship from the era of counterpoint to the attention of the public and comedy to the early music scene. Singer and storyteller Ásta S. Arnardóttir brings the storyline to the public with personal immediacy, and through her character work defines the different veins of the show, sometimes hilarious and sometimes serious. 

The story is narrated by the character of the Inspector, acted out by the members of the MFW, and told in rhyming Icelandic verse in one musical pillar of the show, a madrigal composed by our very own 

Halldór in the style of Monteverdi. The show has an entertaining educational dimension. The audience is exposed to a broad sweep of historical and musical information in a condensed form, necessary to understand the musical humour, while dramatic rhythm and scenographic effects prevent overwhelm. We also place particular emphasis on theatrical illusion and synchronisation. One example appears in the opening scene, in which the inspector is seen watching television. On stage, this becomes a complex exercise in coordination: each time the inspector presses a button on the remote control, the musicians instantly switch pieces, creating the impression of rapidly changing television channels. 

This opening scene establishes the tone of the entire show, comical and satirical in its storytelling and diverse in its musical language. It not only introduces the wide range of musical styles that appear throughout the performance, but also functions as the plot’s inciting incident, as the inspector hears a news report about the discovery of a previously unknown concerto by Vivaldi. 

Another important scene takes place when one forger is alone on stage in low light, perusing books on medieval music, while the musicians perform and sing offstage, sounding his audiation as he reads. This intimate moment evokes the sleepless nights spent studying facsimiles and learning historical compositional techniques, by which the forger acquires the inspiration and the expertise necessary to his art, and reveals a hidden side of musical performance: the immense amount of study and preparation that precedes the moment on stage. This setting also creates space for visual and musical comedy, as seen in the trailer video, where a 14th-century melody is played backwards because Halldór is unknowingly reading the facsimile upside-down, only realising the mistake when the music begins to sound absurd. 

Fun and friendship are at the heart of the whole project, though the link between music and crime is an important historical consideration. Classical music was often used as the demonstration of a monarch’s power, music teaching as a cover up for secret affairs, and pieces were published under another’s name for profit. Such examples of “inappropriate practices” carry an exciting and attractive element for the audience which the MFW seeks to exploit. Under this light-hearted surface lies a more serious layer of questions concerning our present-day existence, such as excessive materialism in high society and the threat posed on human craftsmanship and skill by the rise of artificial intelligence. 

Please Note:

The main applicant and creative/intellectual driver of the project must be 30 or under (on May 15th).

The average age of all musicians must not be older than 32, and the maximum age of supporting musicians must be no more than 35 (on May 15th.)