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Home  >  Early Music Vancouver Past Events  >  In Search of Music from the Qajar Dynasty | EMV DCH

In Search of Music from the Qajar Dynasty | EMV DCH

Wednesday October 14, 2020 | 7:30PM

Saeed Farajpouri, kamancheh; Amir Koushkani, tar; Hamin Honari, tombak


Saeed Farajpouri is among the greatest performers of the Iranian Kamanche (Spike Fiddle).  For this performance he is joined by Doctor Amir Koushkani, who is a researcher and master performer of the Iranian Tar (Long-necked lute) along with Hamin Honari on the Tombak (Goblet drum). These musicians come together to present Iranian music in a manner that is faithful to the style of music which would have been presented during the Qajar Dynasty of Iran (1789-1920).

Access to the concert is free, but donations are greatly appreciated. Concert will remain online one year from premiere date.

This concert is generously supported by Melody Mason & Joe Gilling, Tony & Margie Knox, and an anonymous donor

This concert is part of EMV’s new series, Passports: Early Music from Around the World

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HOW TO WATCH

ONLINE: Watch the concert online by clicking here.
This concert is available to watch for free thanks to the generosity of donors. To support our programming by making a tax-deductible donation, click here.
Concert will remain online one year from premiere date.


Programme

Reza Mahjubi
Pishdaramad¹ in the Mode of Dashti

Jalil Shahnaz
Chahar Mezrab² (Instrumental) in the Mode of Dashti

Tar and Kamanche Improvisation

Sheida
Tasnif³ Ghadimi (Old Song)

Tar and Kamanche Improvisation in the Mode of Isfahan

Jalil Shahnaz
Chahar Mezrab (Instrumental) in the Mode of Isfahan

Tar and Kamanche Improvisation in the Mode of Isfahan 2

Ali Akbar Khan Shahnazi
Tasnif in the mode of Isfahan

Darvish Khan
Reng⁴ in the mode Isfahan

¹Pishdaramad – a slow rhythmic piece that acts as a kind of overture to a concert
²Chahar Mezrab – A fast instrumental piece (Usually in 6/8 time signature)
³Tasnif – A rhythmic song performed with a singer usually based on poetry from a classic poet such as Hafez or Rumi
⁴Reng – A light rhythmic piece which is usually performed at the end of a concert


Programme Notes

During the Qajar period of Iran, a significant effort was made by the royal courts to codify music into a system called the Radif which will not only preserve folk and traditional melodies but also act as a means to educate and disseminate Iranian music to future generations.  Both Farajpouri and Koushkani have devoted their lives to the understanding of the Radif and have studied with masters whose lineages come directly from the early court musicians.  Their extensive knowledge of the Radif grants them the ability to create live improvisations centered around their shared understanding of this system which is over a century old and contains melodies and songs which are even older.

The aim of this program was to create a set of music that would be a good representation of music from the Qajar period.  However, many difficulties arise in achieving this goal.  Firstly, few recordings from that period were ever created.  Secondly, music notation was relatively new to Iran and musical weren’t seldom transcribed until later in the 19th century.  Finally, Persian music from that era was heavily centered around the art of improvisation rather than performing compositions.  As a result, it is difficult to recreate a piece of music from that period, let alone an entire concert.  We approached this daunting task by seeking to perform pieces which were composed by master musicians who descend from notable music figures from that era.  These musicians were central to preserving the classical traditions of Iran and their works help provide us with a window to witness our musical past.

For example, the first piece is a Pishdaramad (a musical introduction to a concert like an overture) which was written by Reza Mahjubi.  Mahjubi was a notable composer from the early twentieth century and his compositions are still considered standards in the Persian classical repertoire.  He comes from a lineage of musicians from the Qajar period. Therefore, it is safe to assume his pieces would still represent a dynasty that was already in its twilight at the time which he was born.  The same reasoning would hold true for the other composers in this program.

The concert also features two instrumental forms called “Chahar Mezrabs” which were written by Jalil Shahnaz.  Shahnaz is one of the most recognizable masters of the Persian Tar.  He is among the great musicians from the city of Isfahan and his style is considered to be a great representation of the classical styles of Persian Music.  (A Chahar Mezrab is a form of rhythmic piece usually in a 6/8 time signature and often uses a simultaneous rhythmic combination of three against two.)

The other composers in the program, Sheida, Akbar Khan Shahnazi, and Darvish Khan all come from lineages which could be linked directly to the Qajar courts. As a result, we feel that this concert will allow the listener to not only travel to a different place, but also a different time when Iran (Persia) was still not heavily influenced by the western world.

The instruments used in this performance are the three principal instruments used at the time.  They are Tar, Kamanche and Tombak.  The Tar is a 6-string lute which became the principal stringed instrument at the time of the Qajar Iran.  The body is a double-bowl shape carved from mulberry wood and has a thin membrane of stretched lamb-skin covering the top.  It is plucked with a brass plectrum.

The Kamanche is a bowed string instrument which is played throughout Iran and neighbouring regions.  It is traditionally carved out of walnut wood and has a thin membrane over the sound box.   Finally, The Tombak is the main percussion instrument used in Iranian traditional music.  It is a goblet drum carved out of a single piece of walnut wood and covered with a membrane which is made of camel or calf skin.  The Tombak has a rich palette of techniques which can be used to accompany and also interact with the melodic instruments.

Saeed Farajpouri, kamancheh

Saeed Farajpouri, was born on February 20th, 1961 in Sanadaj, Iran. He is a composer, performer and an instructor of a classical Iranian instrument called Kamancheh or Spike Fiddle.

He started learning music at age 9 under Maestro Hassan Kamkar, and then learned the Iranian music repertoire (Radif) under Maestro Mohammad Reza Lotfi and the ensemble performance under the instruction of maestro Hossein Alizadeh.

He has performed with ensembles such as: Shayda, Aref, Aava, Paivar and Dastan.

Farajpoori has instructed Kamancheh at Chavosh Music Center, Music Conservatory of Tehran, and several universities and art institutes inside and outside Iran. He is a recipient of Iran’s highest art honor award.

Saeed collaborated with Maestro Mohammad Reza Shajarian for more than three decades performing at many concerts inside and outside Iran and in albums such as Shab e Vasl, Ahang e Vafa, Rosvai e Del, Dastan, Aaram e jaan, Aaseman e Eshgh, and Del Shodegan.

He also has several solo recordings such as: Kamancheh Album, Segah Homayoon, and Kurdish folklore music. In Kurdish music, he has produced the following albums such as: Awaat, Zamaneh, in memory of S. Ali Asghar Kurdestani.

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Amir Koushkani, tar

Amir Koushkani is a performer, composer and instructor of the traditional stringed instruments Tar and Setar. He holds a Master’s Degree in Western Musical Composition, and a PhD in Ethnomusicology.  Over the last three decades, apart from concentrating on different aspects of classical Persian music. He has composed widely for theatre, orchestra, and various musical ensembles.

He has recently published a two-volume study on the “Persian Avaz” in collaboration with Master Mohammad Reza Shajarian and Professor Robert Simms.

Hamin Honari, tombak

Hamin Honari is a highly acclaimed percussionist from Iran, known for his unique and inventive approach to Persian music. Born in Zahedan, Mr. Honari comes from a family of musicians – his father and grandfather being prominent figures in the local music scene.He started his musical education at an early age, learning how to play the tombak, a traditional Persian hand drum, from Ramin Bahrami. He quickly developed a deep passion for percussion and began exploring a variety of rhythms and styles, both within and beyond Persian music. He has been an active participant in the dynamic music scene of Vancouver, performing with various ensembles and collaborating with musicians from diverse backgrounds.

His music blends traditional Persian techniques and rhythms with elements of jazz, classical, and other genres. Mr. Honari is renowned for his captivating live performances, characterized by a powerful and dynamic playing style paired with his ability to emotionally connect with audiences. His work has helped to promote and introduce the rich and vibrant tradition of Persian music to audiences around the globe. He has released several albums showcasing his innovative and boundary-pushing approach to percussion and composition.

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Een Romantische Johannes Passion

Historical Performance has been steadily looking toward the nineteenth-century as a source of inspiration, and Orchestra Lagrandt wants to lead the charge into Romantic orchestral performance practice. As an orchestra of ambitious musicians in their twenties from 25 different nations, we aspire to represent the voice of the new generation in Historical Performance.

Een Romantische Johannes Passion is an ongoing project to reimagine the Johannes Passion of J. S. Bach in a late nineteenth century style. The first Passion revivals in the Netherlands took place in Rotterdam in 1870, featuring large symphonic orchestrations, and a radically different musical language than that of the HP and modern classical worlds. In our initial performance with the Tangram Chamber Choir, we pushed the boundaries of what Romantic Bach might have sounded like: exploring changes in orchestration, stoic tempi, rubato, phrasing, nineteenth- century bowing practices, and even portamento. We plan to establish this project as an annual tradition every Easter season, reworking the arrangement each time in the spirit of Romantic spontaneity.


One of the wonderful things about the Historical Performance movement is that we are able to use forgotten practices, this time hailing from the nineteenth century, to present such a beloved and well known-work in a new light.

The world is familiar with stories of clever forgers whose life’s mission is to cunningly reproduce the light and shadows of historical masterworks, from Vermeer’s brushstrokes to Da Vinci’s proportional precision… but what if these crimes of craftsmanship were to extend beyond the visual arts? What if the pieces we know to be by Palestrina, Monteverdi or even Johann Sebastian Bach were in fact stylistic copies, artfully composed by a secret circle of music forgers and passed off as the work of the greats? What if those music forgers are at work as we speak? 

This premise inspires our original program The Music Forgery Workshop. Our early music comedy imagines the lives of such a circle of musical criminals, offering a fresh and lively presentation of historical compositions, not as museum artifacts but as living works in progress. The workshop itself is set up on the stage and its members carry forth the plot in music and words. A narrator in the role of a suspicious inspector lends the performance a theatrical flow. The listener is invited into a satire on high society’s art commerce, while the performers make fun of themselves for having devoted their lives to the niche subject of historical music performance. 

Violinist Elizabeth Sommers combines her skills and experience in traditional music with expertise in the performance and improvisation of medieval and Renaissance repertoires. Multi-instrumentalist Eliot X. Dios (keyboards, bagpipes and flutes) works wholeheartedly to employ storytelling techniques developed through the history of literature and cinema in his early music concerts. Composer Gunnar Haraldsson (violin, guitar) seeks to translate the forms and intentions of early composition for a modern audience. Halldór B. Arnarson (keyboards, voice) has devoted his career to bringing musical craftsmanship from the era of counterpoint to the attention of the public and comedy to the early music scene. Singer and storyteller Ásta S. Arnardóttir brings the storyline to the public with personal immediacy, and through her character work defines the different veins of the show, sometimes hilarious and sometimes serious. 

The story is narrated by the character of the Inspector, acted out by the members of the MFW, and told in rhyming Icelandic verse in one musical pillar of the show, a madrigal composed by our very own 

Halldór in the style of Monteverdi. The show has an entertaining educational dimension. The audience is exposed to a broad sweep of historical and musical information in a condensed form, necessary to understand the musical humour, while dramatic rhythm and scenographic effects prevent overwhelm. We also place particular emphasis on theatrical illusion and synchronisation. One example appears in the opening scene, in which the inspector is seen watching television. On stage, this becomes a complex exercise in coordination: each time the inspector presses a button on the remote control, the musicians instantly switch pieces, creating the impression of rapidly changing television channels. 

This opening scene establishes the tone of the entire show, comical and satirical in its storytelling and diverse in its musical language. It not only introduces the wide range of musical styles that appear throughout the performance, but also functions as the plot’s inciting incident, as the inspector hears a news report about the discovery of a previously unknown concerto by Vivaldi. 

Another important scene takes place when one forger is alone on stage in low light, perusing books on medieval music, while the musicians perform and sing offstage, sounding his audiation as he reads. This intimate moment evokes the sleepless nights spent studying facsimiles and learning historical compositional techniques, by which the forger acquires the inspiration and the expertise necessary to his art, and reveals a hidden side of musical performance: the immense amount of study and preparation that precedes the moment on stage. This setting also creates space for visual and musical comedy, as seen in the trailer video, where a 14th-century melody is played backwards because Halldór is unknowingly reading the facsimile upside-down, only realising the mistake when the music begins to sound absurd. 

Fun and friendship are at the heart of the whole project, though the link between music and crime is an important historical consideration. Classical music was often used as the demonstration of a monarch’s power, music teaching as a cover up for secret affairs, and pieces were published under another’s name for profit. Such examples of “inappropriate practices” carry an exciting and attractive element for the audience which the MFW seeks to exploit. Under this light-hearted surface lies a more serious layer of questions concerning our present-day existence, such as excessive materialism in high society and the threat posed on human craftsmanship and skill by the rise of artificial intelligence. 

Please Note:

The main applicant and creative/intellectual driver of the project must be 30 or under (on May 15th).

The average age of all musicians must not be older than 32, and the maximum age of supporting musicians must be no more than 35 (on May 15th.)