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Home  >  ONLINE SCHOOL: Women in Music

ONLINE SCHOOL: Women in Music

PLEASE NOTE: This course is now closed.

This course explores the richly varied ways women have contributed to music-making. Live, interactive sessions through Zoom will include presentations, interviews with guest musicians and scholars, Q&A and discussion, and suggested playlists and literature for those whose curiosity has been piqued. Together with stories of women involved in Western classical music, this course will weave stories of women making traditional music, and women writing new music in dialogue with music of the past, including contemporary composers Robyn Jacob, Jessica McMann, Afarin Mansouri, Emily Doolittle, Tawnie Olsen, and Cris Derksen.


COURSE OUTLINE

Session 1 For Spirit and Learning

This class will begin our exploration by considering surviving artifacts that tell us about the musical lives of women from instruments to hand-copied collections of music, to prayerbooks, school primers, and visual images. Among the women we will meet will be Katharina Gerlach, a leading music printer of the sixteenth century.

Session 2 Of Invisible Women
Hidden behind screens and grilles, nuns and their convent pupils made music often idealized as “celestial.” For some, the convent was a place of refuge and a community in which to follow a musical vocation; for others, it became a kind of prison when local authorities suddenly enforced enclosure or forbade music-making. Among the nuns we’ll meet will be Sor Juana Inøs de la Cruz, Mexican philosopher, poet, and composer; Chiara Margarita Cozzolani, Milanese singer and composer; and Raffaella Aleotti, a Ferrarese organist, music director, internationally acclaimed composer, and the first woman to publish sacred music.


Session 3 For Resistance, Cultivation, and Healing
This session will consider women’s involvement in music marking major life transitions, from lullabies to traditions of funeral mourning and the music of healing rituals. We will consider both traditional musics shared orally and composed music such as Monteverdi’s Lamento della ninfa and Luigi Rossi’s Tears of Mary Magdalene, and give special attention to the music of the African diaspora in America, so intertwined with telling of stories, recording of history, and movement of work, the rocking of babies, and lament.


Session 4 On the Main Stage
From opera’s earliest inception, women were closely involved in its development. Early seventeenth-century singer and composer, Francesca Caccini contributed music for at least sixteen works of musical theatre. Later, in public theatres, prima donnas drew large crowds and high salaries, exerting considerable creative influence on the composition of their roles.


Session 5 Of Inspiring Hosts
Though in the eighteenth century, married women were usually barred from performing in public, some assumed influential cultural roles in the private sphere by hosting salon gatherings. These brought together politicians, intellectuals, and artists to pioneer new musical styles, shape ideas in lively discussion, build community, and unite sense and sensibility. These inspiring hosts included Elisabeth Jacquet de la Guerre in Paris; Marianna Martines in Vienna; and Elizabeth Graeme Fergusson in Philadelphia.


Session 6 In the Bach Family Circle
This class will introduce some of the women who made music in and with the Bach family, including Anna Magdalena Wilcke, esteemed soprano at the court in Cöthen and mother of the Bach family, whose musical notebooks paint a picture of intimate family music-making in the Bach household; Christiane Mariane von Ziegler, the poet of nine of Bach’s cantata texts; and Sarah Levy née Itzig, a Jewish woman, performing musician, and salonière, who contributed to the revival of J.S. Bach’s music.


COURSE INSTRUCTORS

Host & Course Designer: Christina Hutten


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We extend our sincere thanks to Good Barrister for their generous support of EMV’s Online School.

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staff@earlymusic.bc.ca

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Een Romantische Johannes Passion

Historical Performance has been steadily looking toward the nineteenth-century as a source of inspiration, and Orchestra Lagrandt wants to lead the charge into Romantic orchestral performance practice. As an orchestra of ambitious musicians in their twenties from 25 different nations, we aspire to represent the voice of the new generation in Historical Performance.

Een Romantische Johannes Passion is an ongoing project to reimagine the Johannes Passion of J. S. Bach in a late nineteenth century style. The first Passion revivals in the Netherlands took place in Rotterdam in 1870, featuring large symphonic orchestrations, and a radically different musical language than that of the HP and modern classical worlds. In our initial performance with the Tangram Chamber Choir, we pushed the boundaries of what Romantic Bach might have sounded like: exploring changes in orchestration, stoic tempi, rubato, phrasing, nineteenth- century bowing practices, and even portamento. We plan to establish this project as an annual tradition every Easter season, reworking the arrangement each time in the spirit of Romantic spontaneity.


One of the wonderful things about the Historical Performance movement is that we are able to use forgotten practices, this time hailing from the nineteenth century, to present such a beloved and well known-work in a new light.

The world is familiar with stories of clever forgers whose life’s mission is to cunningly reproduce the light and shadows of historical masterworks, from Vermeer’s brushstrokes to Da Vinci’s proportional precision… but what if these crimes of craftsmanship were to extend beyond the visual arts? What if the pieces we know to be by Palestrina, Monteverdi or even Johann Sebastian Bach were in fact stylistic copies, artfully composed by a secret circle of music forgers and passed off as the work of the greats? What if those music forgers are at work as we speak? 

This premise inspires our original program The Music Forgery Workshop. Our early music comedy imagines the lives of such a circle of musical criminals, offering a fresh and lively presentation of historical compositions, not as museum artifacts but as living works in progress. The workshop itself is set up on the stage and its members carry forth the plot in music and words. A narrator in the role of a suspicious inspector lends the performance a theatrical flow. The listener is invited into a satire on high society’s art commerce, while the performers make fun of themselves for having devoted their lives to the niche subject of historical music performance. 

Violinist Elizabeth Sommers combines her skills and experience in traditional music with expertise in the performance and improvisation of medieval and Renaissance repertoires. Multi-instrumentalist Eliot X. Dios (keyboards, bagpipes and flutes) works wholeheartedly to employ storytelling techniques developed through the history of literature and cinema in his early music concerts. Composer Gunnar Haraldsson (violin, guitar) seeks to translate the forms and intentions of early composition for a modern audience. Halldór B. Arnarson (keyboards, voice) has devoted his career to bringing musical craftsmanship from the era of counterpoint to the attention of the public and comedy to the early music scene. Singer and storyteller Ásta S. Arnardóttir brings the storyline to the public with personal immediacy, and through her character work defines the different veins of the show, sometimes hilarious and sometimes serious. 

The story is narrated by the character of the Inspector, acted out by the members of the MFW, and told in rhyming Icelandic verse in one musical pillar of the show, a madrigal composed by our very own 

Halldór in the style of Monteverdi. The show has an entertaining educational dimension. The audience is exposed to a broad sweep of historical and musical information in a condensed form, necessary to understand the musical humour, while dramatic rhythm and scenographic effects prevent overwhelm. We also place particular emphasis on theatrical illusion and synchronisation. One example appears in the opening scene, in which the inspector is seen watching television. On stage, this becomes a complex exercise in coordination: each time the inspector presses a button on the remote control, the musicians instantly switch pieces, creating the impression of rapidly changing television channels. 

This opening scene establishes the tone of the entire show, comical and satirical in its storytelling and diverse in its musical language. It not only introduces the wide range of musical styles that appear throughout the performance, but also functions as the plot’s inciting incident, as the inspector hears a news report about the discovery of a previously unknown concerto by Vivaldi. 

Another important scene takes place when one forger is alone on stage in low light, perusing books on medieval music, while the musicians perform and sing offstage, sounding his audiation as he reads. This intimate moment evokes the sleepless nights spent studying facsimiles and learning historical compositional techniques, by which the forger acquires the inspiration and the expertise necessary to his art, and reveals a hidden side of musical performance: the immense amount of study and preparation that precedes the moment on stage. This setting also creates space for visual and musical comedy, as seen in the trailer video, where a 14th-century melody is played backwards because Halldór is unknowingly reading the facsimile upside-down, only realising the mistake when the music begins to sound absurd. 

Fun and friendship are at the heart of the whole project, though the link between music and crime is an important historical consideration. Classical music was often used as the demonstration of a monarch’s power, music teaching as a cover up for secret affairs, and pieces were published under another’s name for profit. Such examples of “inappropriate practices” carry an exciting and attractive element for the audience which the MFW seeks to exploit. Under this light-hearted surface lies a more serious layer of questions concerning our present-day existence, such as excessive materialism in high society and the threat posed on human craftsmanship and skill by the rise of artificial intelligence. 

Please Note:

The main applicant and creative/intellectual driver of the project must be 30 or under (on May 15th).

The average age of all musicians must not be older than 32, and the maximum age of supporting musicians must be no more than 35 (on May 15th.)